James Joyce, A Portrait of the Artist as a Young Man

Joyce, James. A Portrait of the Artist as a Young Man. B.W. Huebsch, Inc, 1916.

Summary of Work
Stephen Dedalus, a young boy in Ireland near the end of the nineteenth century, is the main character of this story. The stream of consciousness narrative style follows Dedalus throughout his growth, letting the character’s thoughts and actions dictate the narrative rather than a completely omniscient narrator. While still a young boy, his parents send him to a Catholic boarding school, Clongowes Wood College, which is run by Jesuits. When he first arrives, he is homesick and gets bullied. He is chased into a ditch and gets sick from the cold water, and the other boys beg him not to tell on them for their actions. Soon after that, he begins to make friends with the other boys, and he also enjoys his time at home. One Christmas when he is home, political conversation starts and gets heated at the table because the Irish political leader Charles Stewart Parnell has died. One of his relatives insists that these men ought to follow the will of God and the preachers who preach it, and his father, Simon, states that priests should stay out of politics and says to hell with God.

Simon Dedalus is very bad with his money, and so while Stephen is away at school, the family falls deeper and deeper into debt. It gets to the point that one summer, his family realizes they cannot send their son back to school. Stephen spends the summer with his Uncle Charles, and then that Fall they move to Dublin. When they move, they put their son in Belvedere, a very well-reputed school, and he begins to excel in academics, particularly writing and acting. He has sex for the first time with a prostitute, and the experience shakes Stephen; he is guilt-ridden and full of shame over the experience because of his strong Catholic beliefs. He tries to rid himself of these feelings by casting aside religion and instead masturbating and committing other sinful acts. However, his Catholic religion comes back in full force as he goes to a three day retreat for school, and sermons about hell and the judgment day scare him so badly that he decides to repent and return to a life of piety. He goes from one extreme to the other, and is the model of a Christian life, the life of a priest: he attends Mass each day, practices abstinence, self-denial, and even self punishment for his sins.

His example to the entire school leads the school master to suggest that he should take holy orders and join the priesthood. After taking time to consider the opportunity, Stephen decides that he cannot join the Church because he would fall; he values physical beauty far too much to live a good, priestly life. After making that decision, he learns that he and his family will again move because of his father’s poor financial skills. Meanwhile, he awaits a letter from the University to know if he was accepted or not, and as he is waiting, he decides to take a walk on the beach. There, he sees a girl swimming in the sea, and he is so struck by her beauty that he decides that beauty and desire and love should not be considered shameful, and he should stop denying himself enjoyment of that beauty and love and desire. This leads him to decide that he will not be constrained by structured institutions such as family and the Church, but that he will live his own life as an individual.

He is accepted into the university, and Stephen moves there and beings making many strong friendships; he is especially close to his friend Cranly. They take many classes, and Stephen is very poor at remembering what day it is or getting to them on time, but he enjoys debating and learning and developing theories about life and aesthetics. He uses his friends as a sounding board for his theories, and one of his professors suggests that he should be writing essays about his theories on aesthetics. The more he experiences and writes and thinks, the more he desires to be independent from his friends and family, and in the end he determines that he will leave Ireland in order to escape all of those relationships. He believes that it is the best way for him to succeed as an artist.

Brief Note on Themes
The name Dedalus is a play on the Greek Myth of Deadalus, the man who builds himself and his son Icarus a set of wings to fly out of imprisonment, leading to Icarus flying too close to the sun and getting killed because the wax of his wings melt. The stream of consciousness narrative is a main point that makes the story unique because readers get to experience the main character’s growth with him, as many times Stephen can only describe sensations because of his lack of language or his immaturity. Readers watch the artist grow from inexperienced and very impressionable to a young man full of opinions and striving for full independence. The novel is also semi-autobiographical, as many of Joyce’s influences are what influence Stephen: language, religion, family, culture, sex, to name a few.

Religion is a major player in this piece, as Stephen goes from casual but regular observance of religion to no religion to extreme adherence to religion and then a falling away again. Yet the message here is that as Stephen follows first a life of sin with abandon and then strictly adheres to the doctrines of the church, he comes to realize that doing things in extremes is harmful, and that doing things with strict obedience, not thinking for oneself, causes him to live a false life. In order to fully experience life, Stephen decides that he must live life within the two extremes, both believing in God and at the same time doubting doctrines that ask for people to deny the pleasures that come with love and beauty and desire.

The discussion of what it takes to become an artist starts to come into play toward the end of the novel, when Stephen decides that he is going to be a writer. The discussions of aesthetics show readers that Stephen is developing his ideas about artistry, but the largest discussion point is individuality. Stephen believes that in order to be an artist he must be divorced from the influences of his direct community: friends and family. This causes him to leave tradition and culture behind in an attempt to serve that same community by bringing them art and new techniques and aesthetics.

Similarly, the Irish-English conflict is always in the background of this book. The Irish have the same innate need for autonomy and self-government that Stephen does. Stephen sees this in the Irish language, which is in fact something he sees as belonging to England; he sees it in the slavery that he believes is Ireland’s fate (this is a slavery he refuses to accept and desires to escape, just like many Irishmen); and he sees his Irishness in his traditions and cultural heritage, which he desires to escape from if only to escape from what he sees are chains holding his country back from freedom and cultural development.

Tim O’Brien, The Things They Carried

O’Brien, Tim. The Things They Carried. Houghton Mifflin Co, 1990.

Summary of Work
This novel is a collection of interconnected short stories about Alpha company’s time in the Vietnam War. The title of the work is indicative of one of the main things discussed throughout the work: the things that soldiers carry with them through and after wartime. Many of these things are considered lucky or are memories of home. Others are memories and scars from the war and experiences before and after the war that these men have to carry for the rest of their lives. In the first story, O’Brien details the death of Ted Lavender, a PFC who is always taking tranquilizers in order to deal with the horrors of war that he sees. He is going to the bathroom when he is shot through the head. The head of the company, Lieutenant Jimmy Cross, blames himself for Lavender’s death because he had been distracted thinking about his girlfriend and her letters and pictures. He burns her letters and pictures in an attempt to never be distracted again. The love he had for her is unreciprocated, and yet he can never get over her or the guilt of Lavender’s death.

The next short story details O’Brien’s experience of receiving his draft notice and running away to the Canadian border, considering skipping out on a war he does not support or want to fight. However, he can’t immediately bring himself to cross, so he helps the owner of a lodge. When they go fishing one evening, the lodge owner lets the boat drift to the Canadian shore, and O’Brien breaks down over the realization that he is not able to leave, too afraid of what other people think and say than even he is of getting injured or dying in the war. He goes back home and then to Vietnam.

In the short story “How to Tell a True War Story,” O’Brien indicates that many times the stories that are told are not true, but they are in the fact that the feeling of the war and situations are conveyed in them. He describes several stories that may or may not be true, but says that the real truth of a story depends on if you need to ask that question or not. He also tells of Curt Lemon’s death, who dies, blown into many pieces, as he steps on a rigged landmine. Rat Kiley, Lemon’s closest friend, loses it after having to see him in pieces, and when they find a baby water buffalo, he shoots it time and time again, keeping it alive as long as possible to feel the pain, until it absolutely dies from too many bullet wounds. No one stops him because of that. He also at one point killed Ted Lavender’s puppy he had saved and nurtured back to health; Kiley strapped it to a bomb. Kiley is the medic, and deals with so much death and destruction that it drives him crazy, and he later shoots himself in the foot to get out of the war.

A “True War Story” that Rat Kiley told was the story of a man who brought a woman to the war so he could be with her. She was just out of high school and things went well until she started learning how to be a soldier and went out with the Green Berets. She slowly started going out on missions and then became one with the land and even the Greenies were worried about her or unable to connect. Despite the young soldier’s attempts to reel her in and get her to go home, she would not go. He goes to the tent and finds her with a necklace of human tongues around her neck, and one night not much later she disappears into the bush forever. Since the story ending does not please all the soldiers, he makes up the ending as that she is always living on the land, becoming part of the land, only seen every now and then, but never brought back to civilization.

In another story, two friends in Alpha Company make a pact to kill the other if they are mortally wounded, and when one of them has his foot blown off by a landmine, he realizes that he doesn’t want to die and begs his friend not to kill him. His friend complies to his request, but feels guilty about it and is relieved when he finds out that his friend died in transport to medical help. O’Brien also looks back, forty years after the fact, at the time he killed a man on the road. He had a grenade and threw it before the man could ever see him. He couldn’t leave the body and just stared at the face. Kiowa, the Native American in the company, stays with him to help him process but makes sure he eventually gets up and leaves. When O’Brien’s daughter asks him if he’s ever killed anyone, he lies and says he hasn’t. He hopes he’ll get the chance to set matters right one day and tell her the truth if she ever asks again.

Kiowa’s death is in a shit field. They were camping in the evening and Norman Bowker and Kiowa were looking at a picture of Bowker’s girlfriend when gunfire started. They were already in trouble, sitting in the shit field and the river rising and creating a sinkhole of shit and mud and dirty water, and with the gunfire raining down on them, Kiowa got hit and then his body sunk in the mud and shit and Bowker could not get him out. Bowker, years after the war, still feels guilty about it and he relays the story to himself over and over as he drives around a lake in his hometown. Unable to rid himself of the guilt over Kiowa’s death, Bowker kills himself in a locker room a few years after coming home. The book also describes the process of looking for Kiowa’s body, as Cross refused to let him stay MIA. They found his body eventually, and had to dig it out. Kiowa’s effects were also found, particularly his moccasins and his brand new, ornate Bible his father had given him before he left for the war. O’Brien has the moccasins when he goes back to Vietnam over forty years later, and he places them in the field where Kiowa died to honor him and remember him.

O’Brien also remembers getting shot twice: the first time Kiley was there to clean him up and help him, and there were no problems; the second time, it was a new medic and the guy nearly let him die of shock and the wound got gangrene because of him. While in the hospital and in his new station, he dreamed of getting back at the man. And when he came into the base, O’Brien recruited another man to help him get him back. Even after the medic apologizes, O’Brien can’t get past it and continues on with his revenge plan. They scare him all through the night with sounds and flares, and in the final moments of dawn they raise a flour bag to scare him. O’Brien feels satisfied and then bad about what he’s done about halfway through the plan. After the end, the man calls out his name and the next morning they make peace. While at this base O’Brien also remembers Curt Lemon, who was so afraid of the dentist he fainted and then in order to save face, came to the dentist in the middle of the night and had him pull a perfectly good tooth in order to prove his bravery.

O’Brien also discusses his childhood, saying that the reason he entered the war was the same reason he’s always done what he’s done: he always needed to be loved, and feared being called a coward. He describes his childhood love, Linda, who died of a brain tumor at age 9. He recalls mentioning her hat when they went to the movies, and how he wasn’t brave enough to stop a bully from tearing the hat from her head and revealing her bald head and stitches one day. He walked her home after, but always regretted not doing anything. He discusses how many times men aren’t as brave as they think that they are and that when it comes to life and especially war, people do terrible things and it becomes difficult to tell the difference between right and wrong. The only way to get through these tragic moments of realization, at least for O’Brien, is to tell stories about them.

Brief Note on Themes
The main theme running throughout this work is the horrors of war, particularly the Vietnam War, and the scars that the immorality of war leave on the men who fight. Truth and morals are discussed, as many of the characters deal with death in uncharacteristic or mocking ways in order to process or deal with the atrocities they see and the atrocities they commit. For instance, Ted Lavender is never considered dead, but on the most mellow trip the war has ever given him. The power of stories is also a large part of this, as it is the stories that these men tell themselves after the war that determine their ability to cope and survive or to die. Personal responsibility for a person’s actions is questioned; if a person is just following orders or trying to save themselves in the war, are their actions immoral or unjust or wrong? The blurring of those boundaries in wartime is a feature of this work, even as O’Brien tries to grapple with the fact that there are moral pillars determining the correctness of their actions during the war. This work is also semi-autobiographical, as Tim O’Brien places himself as a main character in this story and tells the stories of his time as a soldier, simply changing names and some stories as he tells them. He discusses this in a New York Times piece that he wrote in the early 2000s about his return trip to Vietnam and his struggle to deal with the atrocities of the war and the damage it did to the people he left behind in the country as he went home.

Gloria Naylor, Bailey’s Cafe

Naylor, Gloria. Bailey’s Cafe. Vintage Books, 1992.

Summary of Work
Bailey’s Cafe is a novel about people who have had a series of life struggles and are in need of a way station to put their lives back together. The unnamed narrator of the novel, the owner of the cafe who goes by the name Bailey because people assume his name is the same as his restaurant, introduces all the characters and tells their stories (except for Mariam, who his wife Nadine introduces). Bailey is a WWII veteran who spent time in Japan and saw the aftermath of the atomic bombs. It is that aftermath that leads him to question the moral quality of America and its leadership. Before the war, he met his wife Nadine. He saw her at a baseball game (he is a huge fan of baseball, both the MLB and the Negro Leagues), and he followed her and spilled a raspberry ice on her. Nadine rarely laughs and does not smile often; she is a practical, realist woman, even telling her husband that if he died in the war, she was going to marry the butcher. She helps Bailey run the restaurant. Bailey was a cook in the navy, and although his cooking skills aren’t great, he does cook. There is one menu item each day, and then on Saturdays people can order anything they want. Occasionally, Nadine makes peach cobbler. The cafe itself is said to not be grounded in space, making its way wherever people need to walk in from.

Sadie, a homeless prostitute and alcoholic, is a regular customer. The daughter of a prostitute, she always tried to be very good, but was regularly beaten and treated poorly for making noise or even just asking what her name was. At age 13, her mother starts whoring her out, and she gets pregnant very young, and the abortion her mother has her attain destroys her ability to have children. When her mother dies, she takes a job as a cleaning lady at a whore house, and when that is closed down during the war, she marries a man 30 years her senior. He is also an alcoholic, like her mother was, and she tries to make sure the house they live in is pristine in order to please him. When he dies, his daughters won’t let her stay in the house if she won’t buy it from them, and in her desperation to make money, she turns to prostitution, is arrested, loses her home, and when she gets out, turns to prostitution and drinking for survival. At the diner, a man who sells ice for a living, known as Iceman at the cafe, takes a liking to her and wants to give her a better life. He tells her stories about how he sells ice and that it is always the person on the top floor that wants the most ice. He tells a tall story about having his ice used to put out a fire, and it makes her laugh. When Iceman asks her to marry him, she wants to, but backs out because she thinks the dream is too good to be true and that she doesn’t deserve it.

Eve runs a home that some people think is a whorehouse and others know as a way station to get well from traumatic wounds. She helps many women in a several story house, and she is always making sure that she is choosy about who she allows in. When men come to see the women, they always have to bring flowers or purchase them from Eve, who always keeps flowers in bloom no matter the season. Eve’s life story is that she was saved and raised by a preacher, but he caught her with her dress up to her thighs and a boy stomping around her while she lay on the ground, and he made her burn her clothes, throw up all the food he had given her, and leave the house. She walked all the way to New Orleans and earned a living, and then moved North, a rich woman who supposedly had never whored for her living. She bought a home and always asked women who wanted to live there if they knew the dust of the Delta, the dust that she would always carry with her from her difficult journey. As women come in looking for Eve’s place, Bailey always directs them there.

Sister Carrie, a devout, self-righteous zealot, also frequents the cafe. She uses the Bible to denounce the women of the household, and is regularly upset when Eve, who was raised by a preacher, can use the Bible to make arguments better than she can.

Ester lives in the basement of Eve’s home. She hates the light. As a child, her brother “married” her to a local white man, who kept her in a room with a nice bed and then forced her down into the cellar to perform unnatural acts in the dark with him. She was twelve when her brother sent her, and she knew that her brother was receiving monetary compensation for her being there, and so she stayed twelve years in order to pay her debt to her brother, and then left. She loves white flowers because they show in the dark and she can watch them die.

Mary, also known as Peaches, came from a privileged home where she was offered many things, but she always saw herself in the mirror and felt that she was a whore, and that’s what she chose to become. When she was mistress to a rich man with a club foot, she was still seeing other men, and when he told her that he would kill the next man she was with, she tried to stay in for two weeks, and then mutilated herself with a bottle opener from her cheek down to her chin on the right side. The authorities thought he did it, but she wouldn’t accuse him, and she wouldn’t take any offers to have a plastic surgeon fix the scar because she knew she’d just do it again.

Jessie Bell married into the very wealthy King family, even though her family came from the docks. She struggled with her husband’s father and how he tried to run everything, and when she had a child, Ely got into her life and destroyed it, alienating both her from her son and her family from her son. She descended into heroine addiction, regularly going to lesbian parties to enjoy the company of her “special friend.” One night a party gets raided and she is caught in it, and Ely uses it as a reason to have his son divorce her. After the divorce, she descends further into addiction, and makes her way to Bailey’s Cafe and Eve. Eve helps her sober up and then forces her to get addicted again and go through the process one more time. Jessie hates Eve for that. She is the only one of the women outside of Eve who will regularly come to the cafe to talk, play cards, and eat.

Gabe is a Russian Jew who owns the pawn shop connected to Bailey’s Cafe. He and Bailey do not get along, but when Mariam comes to his shop, he takes her directly to Bailey’s so that Eve can help her. Mariam comes from a small African village. Her mother had her circumcised in order to ensure her virginity before marriage, but she gets pregnant anyway, even though no man has touched her. Her village throws her out, and she makes her way out of the village looking for someone to take her in. Eve takes her in, but they are all worried about the girl and the pain it is going to cause her to have a child after the genital mutilation. None of the men will engage with her because they can’t deal with her story.

Miss Maple is a cross dresser. His real name is Stanley Beckwourth Booker T. Washington Carver, and he was born and raised in Southern California. When he is about to go to school, his father orders him an expensive copy of the collected works of Shakespeare, and when they go to get it, the white men in town confront his father about the clothes he wears. They had already regularly slashed his tires of his nice cars, and they start to beat them and rip their clothes, forcing them to strip naked. They find women’s clothes in the store, and they walk out in those. At college, he attains a PhD in marketing, but cannot find a job anywhere. He spends some time in jail because he was a conscientious objector and refused to fight in the war. He starts dressing in women’s clothing because as he is going many places to search for jobs, the weather is unbearable and he finds women’s clothes cooler and more comfortable. He finally accepts a job as a housekeeper and bouncer for Eve, and he intends to save up enough money to be able to go back and start up his own company.

At the end of all of these stories, Mariam’s child is born. It is a baby boy, and the whole of Eve’s house and the people in the cafe sing spirituals for hours in happiness over the successful birth. Mariam follows Jewish customs, and Gabe comes in and does the Jewish communal rites for the child. Bailey is named Godfather, and together, Gabe and Bailey name the baby George, after their own fathers. The story ends there, not because there aren’t more stories to tell, but because Bailey chooses to end the tale on a happy note.

Brief Note on Themes
This book is structured as almost a set of interrelated short stories, connected by a common theme of tragedy. This ultimately creates a story that functions like a blues and jazz song, with the stories being tragic blues stories and each person getting time to riff or be the main melody to tell their story, like a jazz musician. There is a touch of magical realism in that the cafe is everywhere and nowhere, with the back of the cafe leading into infinity or into death, and the front of the cafe offering an entrance into a liminal space for healing. Eve becomes a form of griot, both pariah and savior, one who knows more than everyone else in the area and community. The women’s stories are mainly featured, offering a variety of stories about what it means to be a woman and female experience. Eve can perhaps be seen as the first woman, founding a space for other women, who are always and only seen as sex objects despite their major potential outside of their physical bodies. Having a cross dressing man also brings up discussions of gender fluidity and what it really means to be feminine or masculine.

Richard Wright, Native Son

Wright, Richard. Native Son. Harper & Brothers, 1940.

Summary of Work
Bigger Thomas wakes up in the one bedroom, small kitchenette flat that he and his family of four share. There is a rat, and his mother has him and his brother attempt to kill it. In killing the rat with a cast iron pan, Bigger breaks a box. He then scares his sister Vera to fainting as he approaches her with the dead rat. His mother gets after him, and continues to tell him that he is good for nothing and ask him why he won’t work rather than cause trouble. She reiterates that she has him a job opportunity from the relief center, and that they are living on the grace of others and God because they have so little money. He sits and eats as she says this, and then asks for money. She gives him twenty five cents, and he heads out.

He knows his interview isn’t until the evening, and he has time. He wants to do something, but doesn’t have the money. So he goes to the pool house and waits for his crew to arrive: GH, Jack, and Gus. They start planning to rob a white man’s deli down the street at 3 PM because the cops aren’t around and no one will yet be shopping. Bigger says that with a couple of guns they could do it in three minutes flat. They, after some argument from Gus, decide to go through with the plan. In the meantime, they go to the movies and masturbate while watching a group of young heiresses frolick on the beach in Florida. He sees Mary Dalton on the screen, and tells the other men that it is the Dalton family who might give him the job this evening.

Bigger is getting more and more nervous about robbing the white man’s store. What if they get caught? He also has a chance for a job, and what would the robbery do to those chances? He decides he has to go through with it because the other boys are going to. He goes and gets his gun and goes back to the pool hall. Gus is later than everyone else, and Bigger uses that as an excuse to start a fight. He has a knife at Gus’s throat and makes him do humiliating things. When the pool house owner, Doc, tells him that’s enough and to stop, he damages the pool tables with his knife, and Doc pulls his gun out and tells Bigger to leave and never come back.

He leaves, goes home, and then nearly immediately has to leave for the interview and doesn’t have time to eat. His mother gives him a little money to buy dinner on the way. He goes directly to the Dalton home and rings the bell on the front door because he cannot find a way to the back entrance. He is let in and led into Mr. Dalton’s study. After an interview where Bigger feels very uncomfortable, he is hired to be the Dalton family chauffer. Mary Dalton walks in just after that and starts asking him questions like if he is part of a Union, and it makes Bigger dislike her immediately because he doesn’t know how to answer the questions and doesn’t want to because he is afraid of associating with white women for fear of being lynched or murdered or put in jail for it.

Mr. Dalton tells Bigger to go out to Peggy, who will show him where he will be sleeping. He is told that he will have $25 a week, five of which will be for spending money for him each week. He is also told that he needs to drive Miss Dalton to the college that evening. He sees his room, gets food in the kitchen, and Peggy also tells him that he is to tend to the furnace while he works there. Then goes back home quickly to collect his things. When he returns, he overhears discussion when he sits in his closet. He pretends to be putting away his clothing when he is doing this so if he is caught it won’t look unnatural for him to be in the closet.

He then goes down for a drink of water and Mrs. Dalton, who is blind, is in the kitchen. She talks to him about their previous chauffer and how he got an education and now has a good government job. She asks him if he would like an education and he says no, that he doesn’t have time or opportunity. She says if they were to afford him the opportunity, would he go, and he replies no. She tells him they will talk about it later, and that it is time to get Mary to college. He goes and gets the car out, a Buick, and she comes out the front. About halfway to the college she tells him to go someplace else, and they go to the Communist headquarters and she brings out a man, Jan Erlohn. He forces Bigger to shake hands with him, and then Mary says that they are all going to get in the front seat, Jan is to drive, and that they’d like to eat where black people eat.

Bigger tells them about a fried chicken place on the South side, and when they get there, he is astounded that they won’t eat there without him despite his saying that he is not hungry and would rather wait with the car. Feeling forced, he gets out, and his step away from Mary makes her cry, and Jan comforts her. They eat, and everyone is staring at Bigger. His girlfriend Bessie comes over and he won’t speak with her for fear of the white people being with him. She is offended and leaves. Jan orders beer and then a bottle of rum, and they take the bottle with them when they leave. Jan and Mary get in the back seat of the car and tell him to go drive around the park. They get drunk in the back seat, occasionally letting Bigger have a swig of liquor. He drives for two hours while they are kissing and spooning in the back seat, and they drop Jan off just about 2 AM. Jan lets Mary take one more very large drink, enough to make her very drunk.

When Bigger drives her back, she is again in the front seat, she cannot walk on her own and keeps falling unconscious. He takes her around the back, her purse left in the car, the door ajar. He carries her up the stairs, hoping that no one will notice. When he puts her in her room, he looks at her, and kisses her and grabs her breasts. But as he is doing this as she is in bed, Mrs. Dalton walks in the room. He freezes. She is calling out to her daughter, and in fear of her saying anything to indicate that he is in the room, he puts his hand over her mouth. When she keeps calling and Mary keeps trying to answer and take his hand off of her mouth, he puts the pillow over her and keeps an iron hand down on it. She struggles, and then the struggle stops so he lets go and backs away as Mrs. Dalton gets close to the bed. Mrs. Dalton just expects that her daughter has passed out from the drink, so she leaves the room.

When Bigger takes the pillow off of her face and looks at her, he realizes he has killed her. He is panicked and doesn’t know what to do. It was an accident, but he knows no one will believe it and that people will say he raped her. He also knows that Mary is supposed to go to Detroit in the morning, so he decides to try and stuff her in her trunk. She fits, and he carries her down the stairs in it to the basement. And when he passes the furnace he has the thought that he can dispose of her body in the furnace. So he takes her out of the trunk and pushes her in, but her head won’t fit in. He spreads newspapers under her body and cuts her head with his knife. But the knife won’t cut the bone, so he takes a hatchet and cuts off her head with that, blood falling all over the newspapers. He then puts her head and all the newspapers into the furnace and covers the body with coal, hoping it will burn. He closes the trunk and leaves, deciding to take Mary’s purse with him as he does so and leave the car out.

As he goes home, he decides that he will frame Jan for the murder when it comes to light, but hopes that it will not come to light for some time because she is supposed to be traveling. He looks through her purse and finds a roll of bills, which he takes, and he disposes of the purse. He also disposes of his knife. When he wakes up at his home in the morning, his mother asks him why he got in at nearly 3 AM. He claims that he got in around 2 so insistently that she gives up. His little brother also insists that he got in late. He eats breakfast with them quickly but says he has to go back to his job. As he runs out of the house, his brother follows him, holding the rolled bills in his hand and asking if he is in any trouble. He tells his brother no and hands him a bill as payment for his silence about having the money.

Then he goes to a local eatery and buys himself a pack of cigarettes with the money, and as his friends Jack, GH, and Gus come in, he buys each of them a pack of cigarettes as well. For the first time ever, Bigger is feeling powerful and free because he knows things others do not and he is making his own course. He goes back to the Daltons’ home and takes the trunk to the station. As he gets back and sits and waits for the never coming Miss Dalton, Peggy asks if she is out to be taken yet, and when he says no, she gets worried because Miss Dalton is also not in the home. Peggy has known Miss Dalton since Miss Dalton was two years old, and has nothing but love for the family who gave her, an Irish immigrant, a good job to last her life.

When Bigger goes back in the home, he goes to his room after eating and then listens in as Mrs. Dalton and Peggy talk about Mary being gone. They think it is one of her tricks. But more and more, especially when the trunk comes back, they genuinely worry about her being missing. Mr. Dalton calls a private investigator, Briton, and he questions Bigger about the missing girl. He talks about the evening previous, and says that Jan came home with them that evening and went upstairs with Mary. He says Jan told him to take the trunk down and he left her with him, and that Jan also told him to leave the car out and that he’d take care of it, which is why it had sat outside all night in the snow. After, he goes to his girlfriend’s house, and after he sleeps with her, he gets an idea that he can, like a previous case, make a kidnapping note and get a ransom and then leave town. He brings Bessie in on the plan, telling her she will be the one to pick up the money.

In the meantime, the police question Jan, who is incredulous and thinks that because he is a communist and loves his daughter, Mr. Dalton is out to get him. He confronts Bigger about it, thinking that they have paid him and forced him to lie, and Bigger pulls a gun on him and tells him to stay way. He then gets paper and pen and writes a ransom note and signs it Red, knowing they will think communism and more suspicion will be on Jan. He slips the note in the front door as he is walking toward the back door of the house. All the while, Bigger is worried about the furnace. Peggy has told him that it needs cleaning, and he know that there is a good chance the bones have not burned in it. By evening, the press has got wind of the story, and everyone is soon there asking questions about the missing girl and about how Mr. Dalton feels about the communist boy he’s had locked up.

Mr. Dalton has by this time received the ransom letter, and decides to make a statement to the press that he intends to pay the ransom and that he would like them to publish that the police are not to interfere because he wants his daughter back. Bigger is somewhat excited, but also worried because he is thinking about the bones in the furnace. The furnace isn’t working properly, so he has to do something. He pours more coal on, but it creates a plume of smoke, and before he can properly get the ashes out of the furnace, a newspaper man takes the shovel from him and does it. Everything seems fine, but the newspaper man, when the dust clears, keeps staring at the ashes. He slowly pulls out bones. All the men gather round, and as Bigger looks over them, he sees the bones, panics, and runs.

He runs to Bessie and forces her to go with him with some bedding to an abandoned building. There, he rapes her, and then when she is asleep, he realizes that he must kill her. He finds a brick, bashes her head in, and drops her down an air shaft. But she had the roll of bills in her pocket, and he forgot to take it out, and so now he is penniless as well. He hides in different buildings, stealing newspapers to see the headlines. He is all over in the headlines, and there is a manhunt on for him. He buys bread with the little money he has left and searches for places to hide. The manhunt for him has damaged the lives of people across the black community in the South side of Chicago. Men have been let go from their work and every black home is being raided in search of him. He cannot escape, so he hides in a kitchenette building. When they go to search that, he hides on the roof. He is almost clear when a man comes on the roof, and he decides to hit the man on the head and knock him out with the gun. He does so, but the man’s partner sees his body and sounds the alarm. Bigger climbs atop a water tower and has his gun at the ready, shooting at anyone who tries to get near him. In response, they bring a fire hose up and douse him with water, getting him to drop the gun and fall. They drag him down the stairs, and he wakes in jail.

He will not eat or speak, and when his accusers are brought before him after Bigger has fainted at the arraignment hearing, he is sickened and wants them to go way. When his family preacher comes, he feels the same, and he wishes his family and friends would not be there either. Jan also comes in, and Jan talks to him, telling him that he doesn’t understand, but he forgives him for trying to frame him and that he wants to help him by getting him a lawyer to work with. Max, the lawyer, tells him to not sign a confession or speak to the DA. But when Buckley, the DA, comes in and talks to him, he speaks and tells him what happened, and it is written down and he signs the confession. At the arraignment, he listens to them discuss his crimes and sees the evidence: bones, metal, his knife, and Bessie’s mangled body. Going out of the arraignment, he is forced in a car, and as he is getting in, he sees a burning cross on a building. He recognizes it after some time as the KKK’s burning cross, and in his fear and anger he rips the cross the preacher gave him off of his chest and refuses to put it back on or take it, associating it with the burning cross above him.

They drive him to Mr. Dalton’s house and put him in Mary’s room, which hasn’t been touched since the night of the murder. They corner him and tell him that he should show them how he killed her and what he did, how he raped her. And Bigger, furious, refuses their insistent demands. The DA decides that he doesn’t need him to do that and doesn’t want to fight with Bigger to get him to do that. Then he is put back in jail. And Max comes to him and discusses the arraignment and what will happen at the indictment and the trial.

Max, a Jew, gets Bigger to talk to him, and Bigger doesn’t understand why this man is helping him when it will make all these white men hate him too. But he decides, against his mind, to trust Max to a point, and discusses his life and how he wanted to be an aviator but couldn’t get the training and that the Navy and Army only wanted blacks for menial work so he really had no chance at life to be happy or work in a way he wanted to. He discusses the murders and says that he hated Mary for her whiteness and her behavior toward him, and that he killed Bessie out of need for survival, and he never really loved Bessie even though she was his girlfriend. After discussing things with Max, Max leaves and tells him that they will plead not guilty at the indictment and then change the plea during the trial, and he will then plead the case for mitigation of sentence so that Bigger can spend life in prison rather than die in the electric chair. Bigger doesn’t have any real hope that this is the case, but there is a small spark of hope in him because Max believes.

In the meantime, he reads the newspapers and sees that the white community has accused him of many more murders and rapes and essentially has made him out to be a beast. He knows that he will be put on trial for rape and murder even though it was not rape, just murder, of Mary Dalton. He also knows that Bessie’s body is simply evidence, and that he isn’t being tried for her murder, just the white woman’s. At the trial, the DA is upset thinking that Max is trying to make an insanity plea, and in the prosecution, he brings forth sixty witnesses to testify to both Bigger’s crimes and his sanity. The next day, Max gives an account of more than just Bigger’s life: he gives an account of the conditions that white people have created for black people that disallow them to live in quality conditions or to grow, and that it is what causes these crimes; fear of whites causes these crimes; and whites’ fear of blacks causes these crimes because they accuse blacks of these crimes before they even commit them. The prosecution rebuts the argument, saying that Bigger never really wanted a chance even when he got one and that he never wanted to work, and that the defense is just communist jargon.

An hour later, they reach a sentencing verdict. The judge sentences Bigger to die for his crimes. Max says that it is not over yet, and he will appeal to the governor. But Bigger has resigned himself. He purges himself of emotion and eats simply to stave off hunger. He doesn’t have it in him to get a gun from an officer and kill himself. His family comes to visit him once, but he doesn’t want to see them, and tells them not to come again. He doesn’t write to anyone despite having the opportunity to. On the day of his execution, Max comes to tell him he is sorry, that the plea to the governor failed. Bigger tells him he is alright, and it is fine, and that he is glad to have got to know Max. He also tries to tell Max how he felt, and Max tells him that he needs to believe in himself and the chance for freedom and equality, even though it is too late for Bigger now because of the decisions he made. And Bigger says that he does believe in himself, and that is why he did what he did: he finally found something worth believing in enough to kill for, to die for. Max, crying, says his goodbyes. Bigger tells him to tell his mother and family he is alright, and to tell Jan hello. Then the door closes behind Max, and the story ends.

Brief Note on Themes
Black-white relations is on overarching, major theme for this novel. How have racist superstructures, long in place, molded and changed black and white minds so that they deal with each other in very specific ways? What happens when those social mores are broken or trespassed? The criminal justice system is another central part of this story. Max points out that similar murders do not cause such a riot, and yet the murders committed by black men are treated that way because of race. The system itself already labeled him a criminal, and might have taken Bigger in anyway for some perceived crime. If blacks people are already labeled as criminal, is there anything we can say but that white minds created them to be criminal (kind of like the line from Thomas More’s Utopia about thieves)?

Wright also takes a lot of time to vividly describe living conditions for black people in the South side of Chicago, discussing in detail the kitchenettes, the unsanitary living conditions and exorbitant rent they pay for them, the tough time for black business owners and black men, and the life struggles of black women. He does this in great detail in his work 12 Million Black Voices, but this work, combined with the fictional narrative of Bigger Thomas, shows just how much of an effect those living conditions have on the entire community. This is a social element to the fiction. Another social element is the discussion of communist party designs on black people and their votes and influence. The characters in the communist party come off as very well meaning in the story, and yet given the literature that Jan gives to Bigger to read, people are left wondering what uses this has for the largely white-run party. It feels very similar to how the Brotherhood functions in Invisible Man.

Economic relations are another large part of this book. Mr. Dalton is the landlord for the building where the Thomas family lives. The poverty of the Thomas family is stark against the wealth of the Dalton family. The Daltons are large donators to black education and other social programs for black people, but they do so on their own terms and at a distance, where they never have to see that they are part of the cause of black suffering with their indifference and price gouging. This is the fact that the communist lawyer tries to exploit in the trial, but fails. The story reveals how the superstructures of racist power are largely upheld by economic and political means rather than simply social custom. The power behind the racial prejudice in the form of the justice system and the capitalist system keep white supremacy as the governing system.

Religion as a blinding force and power is briefly discussed in the narrative. Rather than be an aid and comfort to Bigger, Christianity is a thorn in his side, because he recognizes that the religious system just plays into racist power: if poor black people can be focused on a better life in the afterlife, they will not focus as much on their miserable living conditions on Earth. The system asks for meekness and nonviolence and for trust in God and Jesus to answer prayers and set them free, meaning that it can be a system of control; no violence to the white supremacist system can ever occur if the people actively believe that change can come from prayer and fasting and church attendance. The narrative Wright wrote shows how intertwined and complex racist superstructures are and how hard they are to dismantle, even impossible to dismantle. It showed black rage and fear to a reading public in a way that is shocking even today.

James Baldwin, Go Tell It on the Mountain

Baldwin, James. Go Tell It on the Mountain. 1952. Vintage International, 2013.

Summary of Work
John, the stepson of Gabriel Grimes and son of Elizabeth, is sure he is expected to be a man of God, but he worries he is not yet saved. He knows that there is sin in him and he doesn’t know what to do about it. He goes to church regularly with his family. Elisha, the preacher’s son, comes into town, and he teaches Sunday school. John is having a hard time paying attention because he is focused so much on Elisha. He gets to watch Elisha dance before God and pray and sing, and he wants to be very much like Elisha. Elisha is once reprimanded for spending time with Ella Mae, Harriet Washington’s ward. They are publicly shamed in front of the congregation and made an example of for being together so often unchaperoned and unmarried. After that, Elisha never sees Ella.

John wakes up the next Saturday to realize it’s his fourteenth birthday, and wonders if his family will remember. Sometimes his family has completely forgotten. But he doesn’t make a fuss about it. He goes downstairs for breakfast and his mom and his brother Roy are having a heated discussion about their father Gabriel. Gabriel, a man of god and a former preacher, regularly beats his sons for disobedience. They are not allowed to play outside with other children or go to the movies or do anything that Gabriel Grimes considers unholy. So they spend their days in the house or at school doing work and they go to church as a family on Sundays. They also go on Saturday evenings to the prayer service and they regularly have Bible lessons.

When his mother asks him to do chores, he believes his mother has forgotten about his birthday. He does the chores, and afterwards his mother calls him in the kitchen. She gives him some coins and tells him he can go out and buy what he wants for his birthday, but that he needs to do so before his father comes home. He goes into New York City and determines that he will go see a movie, an activity which has been forbidden him by his father. He feels guilty as he starts watching the film, but as the film goes on he empathizes with the main character. John is tormented because he cannot decide if he wants to follow religion or if he wants to participate in what his father determines are sinful activities. He knows that the people in his school and at other places are good people, even though his father says they are sinners. His father has also told him to never trust a white person.

When he gets out of the movies he sees his sister Sarah running home with a package. He quickly follows and finds that his brother Roy has been sliced open with a knife from his temple to his eye. He had gone to the West side of town and picked a fight with white boys. His father is taking care of his son and is angry that John has been gone so long. John goes to take care of his baby sister. And his Aunt Florence is also there. They argue over what happened and over his wife’s inability to keep his son in the home, and Florence is defending his wife Elizabeth when Gabriel strikes his wife. Roy tells his father never to strike his mom again or he will kill him.

That evening John goes to the Church early to clean it before the Saturday evening prayer service. Elisha also comes along. They wrestle and then clean the Church. Slowly people come in and they start to pray as Elisha plays a sad tune on the piano. As Florence prays, she thinks back on her past: she was a girl born to a former slave, and her mother saw no need to move North. She forced her daughter to stay home instead of go to school so she could learn what her mother saw as the skill set she needed to be a wife, mother, and housekeeper in the South. Florence resented her brother Gabriel’s opportunities to learn and be out and about doing whatever he pleased, and felt disgusted at his philandering and drinking and gaming. His mother always asked him to come to God, but he never would. Then, as Florence’s mother was about to die and her employer had asked her to be his concubine, she decided to buy a ticket to New York and leave everything behind. Her family tries to stop her, but she goes North and gets a job and finally meets a husband, who is a bluesman and who wastes his money on drink and frivolous things. She loves him, but always fights with him. One day he comes home and they have a large fight and he never comes back. She finds out from his mistress years later that he has died in the war in France. She is heartbroken.

As Gabriel watches his sister pray, he prays and thinks back on his life. After his sister left he became a preacher, and he was very successful. He marries Deborah, a woman who had been gang raped by white men in a field as a young girl. She is plain and eight years his senior, but very faithful and a woman of God. She is barren, and one day he meets a young woman named Esther who he is tempted by. While they are at work together, she gets a little drunk and lures him into the house, and he decides to sleep with her. They have sex together for nine days, and then he determines he can no longer be unfaithful and ends the affair. But she gets pregnant. He will not leave his wife and marry her and wants nothing to do with her, so he steals his wife’s savings and gives it to Esther to go to Chicago. She dies in childbirth there, and her family brings her body back and buries it, and take care of the baby, Royal. Royal is the name he was going to give his firstborn son. He watches his son grow up but will not claim him, and he dies in a knife fight in Chicago when he is 18. When he learns this and breaks down, Deborah admits that she knows about the affair and wants to know why he never admitted it and claimed his son. She tells him that he had better repent and keep repenting until he knows for certain God has forgiven him. She dies soon later from her illness. Florence also knows about her brother’s sins because Deborah sent her a letter about it.

Elizabeth was the daughter of a bluesman. Her mother died young, and she was taken away from her father by her Aunt, who believed her father would not raise her right. Elizabeth resented her Aunt for it her whole life and hated the church. While living in the South she met Richard, the store boy, and they fell in love. She follows him to New York City, and they work in the same hotel together. She starts sleeping with him and gets pregnant, but doesn’t tell him. One early morning when they stay out too late, he takes her back to Harlem but then gets caught in a bad situation that lands him in jail. The cops tell her he robbed a store, even though he didn’t and was simply caught in the crosshairs. He will not sign a confession, and he is severely beaten. The cops let her see him, and he stands trial and is found innocent on others’ testimony. He is broken when he gets out of prison and he kills himself, and she never gets to tell him she is pregnant. She still works to take care of herself and the baby, and now she lives in her own space instead of her Aunt’s friend’s home, but she is miserable. She meets Florence, and confides in her about her son and his daddy. She becomes fast friends with Florence, and when Gabriel comes to town, she doesn’t understand why Florence doesn’t like him. Gabriel ends up marrying Florence and promising he will raise the child like his own. She thinks about his promise and that he kept the word but not the spirit. Gabriel hates that John is more righteous than his own son, and cannot stand the thought of John being better than his flesh and blood.

John falls under the power of the Lord and has a vision of going through the gates of hell and being under Satan’s power, and being lifted up by Christ. The congregation is elated that he has been saved. Elisha helped him through the process. The only people who are not so happy are his mother and stepfather. As they walk in the morning light, for they have prayed all night long in the Pentecostal Church, Elisha and John talk about praying and staying on the path to God. Florence and Gabriel talk about Gabriel’s past and Gabriel is furious that Florence knows and that she knows how much he hates John. Elizabeth is crying for her past love and for the lack of love Gabriel has for her son and herself and the sorrow he has brought into her life as the other members of the Church talk about how amazing it is that John has so young discovered the path to God and been saved. As Elisha and John get to John’s home, John wishes to tell him about his father, but only asks for Elisha to always pray for him and be with him. He walks into the house at his father’s bidding before Sunday services later that morning.

Brief Note on Themes
Religion and how it works within people is a large theme in this book. This is particularly true for how certain truths for certain individuals lead them in specific paths and often lead to their downfall as they think their way is the only right way. What does it mean to be saved? How can a person come to be saved through Christ? And can a person stay saved, or are they destined to continually fail and fall into sin?

There is also a theme of finding identity and what it means to be religious and American and living in the North versus the South as a black person. Black identity is also overtly discussed, as each of these people come to learn what it means to be black in America and to in one way or another fear and resent white people and their power.

The power of the word of God through the Bible and through prophecy are always present in the work. There is a big tension between being part of the world and being part of religion. This is always in some way or other expressed using the blues and bluesmen and the jook joint spaces they are played in as a secular representation, and the church and the Bible and God as contrast. That tension is a long and well established running theme in black history, and many preachers were at some point bluesmen before they turned to God. Others were originally preachers who turned to blues. So there is a lot to explore in the ways the “world” is represented in comparison to religion. It’s also interesting that dance is associated with the Bible and God, and there does seem to be a sense of possession, much like the mounting of the Vodun, in black Christian worship in the book. When blues is mentioned, any activities surrounding it are always linked to sex. This continues to show that the music and dances, both done secularly and religiously, have the same call and response ties, the same roots.

Family relationships and sexual relationships and dalliances, are also very common in this work, and love as real and love as convenience are explored. Gabriel loves for duty or convenience: he marries those he thinks will bring him closer to God because he is called to lift them up. Elizabeth comes the closest to finding true love with Richard because no matter what they stick together until he commits suicide. Florence falls into the trap of loving someone to have someone around, and though she does love her husband, she cannot truly forget his faults.

F. Scott Fitzgerald, The Great Gatsby

Fitzgerald, F. Scott. The Great Gatsby. 1925. Scribner, 2004.

 

Summary of Work
Nick Carraway moves to New York City to work in bonds, and takes a small home in the West Egg countryside just outside of town. His cousin Daisy and her husband Tom Buchanan live in East Egg, and through them he meets golfer Jordan Baker. They are rich and live a lavish and carefree lifestyle. Tom is known for being a philanderer, and so they have had to move a lot when the scandals come out. Carraway meets Tom’s current mistress in a social outing, and sees firsthand the lavish and ridiculous lifestyle Tom lives. While Carraway is going in between work and social engagements, he sees his mysterious neighbor who hosts fancy parties every Saturday, Mr. Jay Gatsby. No one knows quite what Gatsby does or who he is, but many famous people show up to his lavish parties, where food, liquor, and entertainment are in never-ending supply.

He is invited over to Gatsby’s house for a party one weekend, and overwhelmed by the lavishness, he latches onto Jordan Baker so he can take in the party. He unknowingly meets Gatsby, and Gatsby has a private meeting with Jordan. Soon after, Gatsby takes Carraway to lunch, and tells him a bit about himself and that he has a favor to ask of him that Miss Baker will do for him, introduces him to Meyer Wolfsheim, the gambler and bootlegger, and then runs off when Tom Buchanan enters and starts talking to Carraway. Afterwards, he has tea with Jordan and discovers that Gatsby would like to have Carraway have Daisy to tea and allow him to attend. He determines he will do it, and Gatsby awkwardly offers Carraway work for easy money, but knowing that it is because of the service he is rendering, he refuses the work.

Gatsby meets Daisy and their love is rekindled—they had met before the war and before Daisy had married Tom. Gatsby, aka James Gatz, was penniless and unable to support her lifestyle, and he had been denied his inheritance from one Mr. Cody, who he had worked for sailing for five years before the War. The affair quickly heats up. She and Tom come to one of his parties, but she dislikes it, so he never has a party again. He fires his staff and hires new ones that Wolfsheim recommends, people who will keep quiet about the affair. Daisy comes over on the afternoons. Gatsby concocts a plan to get Daisy to tell Tom she never loved him and to leave her husband and marry him. She invites Gatsby over to lunch at her place so the conversation can occur, but she gets nervous and insists they go to town. It is during this lunch that Tom realizes she loves Gatsby, and also insists they go into town. Tom drives Gatsby’s car and Daisy and Gatsby drive Tom’s car. Tom stops for gas at Wilson’s (his mistress’s husband’s place), and learns that Wilson has discovered his wife’s unfaithfulness and is going to move them West to get away. Tom is even more desperate, about to lose his wife and mistress in one day.

They go to a hotel room near Central Park, where a fight breaks out and Daisy cannot state that she never loved Tom, breaking Gatsby’s heart. It also comes out that Gatsby is a bootlegger. Daisy decides she wants to leave, and Gatsby lets her drive home. Mrs. Wilson, thinking the yellow car is Tom, runs out into the street and Daisy hits her and kills her, driving off without stopping. Tom is devastated when he sees the scene as they drive back in his car. The next day, Tom tells Mr. Wilson who owned the yellow car in order to save his own life, and Wilson goes and kills Gatsby, and Daisy and Tom leave town. The only people to attend Gatsby’s funeral are a few servants, Carraway, and Gatsby’s father. Carraway can’t stand the East after that, and so breaks off his relationship with Jordan Baker and heads back home to the Midwest.

 

Brief Note On Themes
Set in the 1920s during Prohibition, this novel deals heavily with the spectacle and lavish living of rich whites during the time period. The work provides a commentary on how empty and careless the upper social classes are. It also explores he ideal of the American Dream, finding it to be hollow. The green light at the end of the dock could be said to represent the dreams of success, acceptance, and love that are ever unattainable and almost unreal in nature. Social status is explored as the discussion of people who live in East Egg versus West Egg are always apparent, showing the split between old money and new money. The whole area and social feuding are contrasted by the desolation of the space between the two Eggs and the city: a desolate and trashy waste space where the poor live and work. Above them loom the eyes of Doctor T. J. Eckleburg on a billboard, which overlook the moral degradation of those who live there and those who pass through the space between city and countryside.

John Dos Passos, The 42nd Parallel

Dos Passos, John. The 42nd Parallel. Houghton Mifflin Co, 2000.

Summary of Work
This novel follows six characters through their lives in the first two decades of the twentieth century, ending just as World War I breaks out. The novel is structured with these different narratives stopping, starting, and intertwining with other characters’ narratives, even if they do not come in direct contact with one another. The novel is also broken up by newsreels, which are headlines and bits of news stories pulled from the Chicago Tribune during those years. The other section type is camera eye, which are autobiographical shots of Dos Passos’ life. The newsreels and camera eye sections do not follow any particular chronological order, and the stories of the lives of the characters also do not follow strict chronological time. Because of this, I am structuring this summary entry around the six characters rather than trying to chronologically summarize.

Mac, also known as Fainy McCreary, is from an immigrant family and is trained to work a printing press. He is a wanderer who won’t stick with one job for long, particularly because he is attracted to the ideologies of the Industrial Workers of the World and their leader, Big Bill Haywood. When he is in California and meets a woman and marries her, he settles down for a time and has two kids, but he feels like he is suffocating under the weight of poverty, work, and family responsibilities. When he hears about opportunities to help with the revolution in Mexico, he abandons his family and moves to Mexico to help where he can.

Janey Williams is from a poor working class family, and though she does well in school, she struggles in the working world as a secretary. She keeps trying to date different men to find love and finding that she dates rather terrible men. The firm that she finally gets a decent job at is pro-German, and although the pay is good, she cannot stand their anti-American statements and beliefs, so she quits the firm. Looking for work, she heads to New York City, and with some help she slips into what is first a temporary job to be a stenographer to J. Ward Moorehouse, and she does such a good job that she becomes his secretary. She takes trips with him all over the country, even down to Mexico.

Joe Williams, Janey’s brother, is a dropout and a fighter. He wanders from place to place intent on going to see new things around the world. He joins the Navy hoping to accomplish this goal further, and he sends Janey occasional letters and gifts from his travels. The Navy doesn’t work out so well for Joe, however, and he goes AWOL and goes back to his fighting, drifting ways.

J. Ward Moorehouse ties nearly all the characters in the story together in some way or another, even if it is just the other characters being in the same area. He is from a middle class family and well educated, but he aspires to be much more than a middle class working man. A writer, while he is working he meets and marries into a wealthy American family (the girl is pregnant), but upon his honeymoon trip to Paris, he realizes that she wants nothing to do with regular family life. She gets an abortion, and he quickly separates from her. He does make some contacts in Paris, and when he returns to the US, he begins a journalism career in Pittsburgh. From there, he marries again and starts his own public relations business with capital from his wife’s family.

Eleanor Stoddard is from Georgetown and part of a successful upper middle class family. She has artistic talent, particularly as an interior designer. She and her friend Eveline Hutchins, who have lived and worked together, quit their jobs and start up a decorator business of their own. They have the opportunity to do a costuming and design job for a play in New York, and eventually Eleanor decides to move there. She starts up her business there again, and J. Ward Moorehouse becomes one of her biggest clients. She also starts to become very close friends with Moorehouse, which even though a non-sexual relationship, angers Mrs. Moorehouse.

The final character introduced is Charley Anderson. He is a boy in Minnesota who ends up in Minneapolis as a mechanic. He falls in love with a girl about his age, and he has dreams of settling down to domestic life with her. However, when his best friend gets her pregnant, he is disenchanted with his dreams of domesticity and decides to leave and wander the nation to find something new to want. He gets stranded down in New Orleans and is lucky to not be beaten or killed from his terrible instrument playing, and he meets Doc William H Rogers, who buys the instrument off of him. They end up going to New York together on a ship and enlist in the ambulance corps for World War I. They are heading out to the front when the novel ends.

Brief Note on Themes
This work is unique in the way it deals with chronology and period representation through a mix of historical record and fiction. The book, as part of the USA Trilogy, is meant to give a picture or representation of the US during the early part of the twentieth century. The work itself deals heavily with attitudes about economics and racism during the time period, with racist sentiments abounding about Asians, African Americans, and Mexicans as well as immigrants. The narrative contains a lot of travel within it, ranging from the East Coast to the South to the Midwest to California and the West, all the way back down to Mexico. The idea of the American Dream seems embodied in the character of J. Ward Moorehouse.

Questions

  1. From Fainian making disastrous decisions time and time again to join in the communist movement and leave decent-paying jobs to Moorhouse’s consistent attempts to succeed through capitalism which leave him in debt or full of worry over risk, John Dos Passos’s work holds a healthy skepticism for both economic situations and economic “solutions.” Is there any indication in his work that he has a way out of the vicious cycle of economic ruin he illustrates throughout the novel?
  2. How does text placement and stylization affect the way we read the newsreel portions of this text? For example:

    TITANIC LARGEST SHIP IN THE WORLD SINKING
    Personally I am not sure that the twelvehour day is bad for employees
    especially when they insist on working that long in order to make more
    money

    Still all my song shall be
    Nearer My God to thee
    Nearer to thee
    (118)

    Those who know that the band on the Titanic played the song “Nearer My God to Thee” as the ship sunk can pull the importance of the connection to the music there, both for time period and beliefs. The text in between headline and song is almost like text from a different article out of the newspaper on the same day or the same year. When looked at in this way, is sound being captured in the sense that we’re getting the “noise” from the time period?

Sherwood Anderson, Winesburg, Ohio

Anderson, Sherwood. Winesburg, Ohio. 1919. Dover, 1995.

Summary of Work
Sherwood Anderson’s Winesburg, Ohio is a novel that contains a series of short stories interwoven to create a picture of the town, its history, and its residents. The story is framed by the brief introduction of a writer who, upon reaching old age and spending most of his time in his room, has a dream/vision where he sees truth created and then people walking past and picking up a truth or two, some as many as a dozen, and then going about trying to live their lives by those truths, and in turn becoming corrupted because they take the truth and turn it, and themselves, into a falsehood, a grotesque. The idea is that a truth clung to fiercely creates all sorts of problems for people and can destroy happiness and lives. The whole of the novel functions with this frame.

The stories range from tragic to hilarious in nature. Wing Biddlebaum is the first character that we meet. He is talking to George Willard, the young and naive reporter for the newspaper in town, and George always wonders about Wing’s hands, but has enough respect for the man to never ask. Wing has the fastest hands for picking produce in the town, but he is always insistent on trying to hide his hands, as if he is ashamed of them. His past is tragic. As a schoolteacher, he is affectionate and caring for the boys in his classroom, but upon one boy deciding that the man’s hands were making sexual advances rather than more of a fatherly care, the townspeople become enraged and one comes into the classroom and beats him bloody. Afterward, the townsmen come to his house with intent to hang him, change their mind and let him run, but then decide after all that they want to hang him. He gets away, changes his name to Biddlebaum, and lives a life in Winesburg after his relative dies that he had been living with.

Doctor Reefy is an older man who is known for having had a very young wife. The story goes that she came to him one day after a suitor had gotten her pregnant and she didn’t know what to do. He decided to try to help her as he could by offering her company and advice, and after she miscarried the child, the woman found that she very much loved the doctor, and married him. He was known for keeping thoughts on small pieces of paper, which he would read to her, and then put them in his pockets and roll them into balls and then throw them away when they were fully rolled. A year after they married she died of illness.

Elizabeth Willard, George’s mother, is the wife of Tom Willard, who runs the hotel in town. The hotel was her father’s, and she feels trapped in the town, unloved and unseen, never having been on an actual adventure. She hates her husband and her life, and wants her son to have the adventures she never had. There are later stories about her telling of her affair with Doctor Reefy, of her father’s giving her 800 dollars to live a different life than the one she had, and her inability to tell anyone about it so her son could have the money before she died.

Doctor Parcival is one who believes in living life with little amounts of work and going around hating people and feeling superior to them. When he refuses to help during an accident that leaves people dead, he, terrified, tells George that people will be after him for it and that everyone is Christ and ends up crucified in the end. Louise Trunnion is a woman on the poorer end of town that sends George a message that he can meet her one evening. He goes and they spend an evening together, and they figure no one has to know about it.

Jesse Bentley is a boy from a farmer’s family who goes away to become a preacher but must come back to his family when all his brothers are killed in the Civil War. He goes back with his wife and he becomes very industrious, but everyone is unhappy under him, including himself, despite his extreme success. He talks to God and is convinced his mission is to be like the Israelites of old and to conquer the Philistines around him by buying up all their farms, and he is convinced he needs a son, David, to help him. His wife delivers a child, Louise, and dies in childbirth, and Jesse is upset more at the birth of a daughter than his wife’s death. Louise receives no love from anyone, and in an attempt to find love, married Mr. Hardy. She is still very unhappy and is more unhappy when she has a son, David. She is vicious and cruel to everyone, including her son. One evening her son runs away to try and get to his grandfather because he doesn’t want to go home, and he gets lost. A search party is sent out, and when he is found and taken back to his mother, he is surprised by her warmth and care and concern. When her father states that he would like David to come live on the farm with him, everyone is even more surprised when she agrees. David loves the farm and gets the love his mother denied him, but Jesse is still insistent that he is God’s chosen. The first time he takes David out to the woods to pray, David becomes terrified and runs from the man who no longer looks like his grandfather. He gets over it, but years later after Jesse has become the most successful farmer in town, he gets it in his head that he needs to offer a burnt offering to the Lord with David. They get a lamb and tie it up and go to the same spot in the woods. While Jesse gets a fire going, David unties the lamb’s feet and waits for Jesse, but is determined that both he and the lamb will run when needed. When Jesse pulls out a knife to kill the lamb, David thinks that Jesse is going to kill him, and he runs with the lamb. David finds a rock, puts it in his sling, and hits Jesse square in the forehead with it, knocking him out. David thinks he has killed his grandfather and runs away, and when Jesse wakes up, forever after he states that he lost David due to his pride.

Joe Welling is a man who runs around with all sorts of funny stories and ideas, and he falls in love with a woman who is part of the scariest, meanest, toughest family in town. When they come to tell him to stay away, he wins them over with his strange ideas, obliviousness, and charm. Alice Hindman waits for a lover that will never come back. Wash Williams was made a cuckold by a wife and he hates all women for it and spends his days as a telegraph operator in Winesburg after that. Seth Richmond is quiet and doesn’t feel he fits into the town. He loves Helen White, but determines that he cannot be with her because he isn’t part of the town, and he decides to leave to find a better life. Tandy Hard is a young girl who’s name is given to her by a drunkard who is passing through town. The Reverend Curtis Hartman is married and a good reverend, but he is tempted when he sees the schoolteacher partly naked and reading a book through his open window, which is stained glass with a picture of Christ with a child. He breaks a hole in the corner of the glass so he can “overcome temptation,” but he is never able to. He sees her naked, praying, and crying in her room one cold night when he has nearly frozen himself to death waiting in the bell tower to see her and walked with no shoes through the cold to do so, and he runs to George Willard and says that God has saved him and shown him new ways. Kate Swift is a teacher who is unmarried, bound to be an old maid, but who cares about her students and in a motherly and womanly way loves George Willard and tries to guide him but also fails because she loves him but doesn’t feel she can be with him. Enoch Robinson spent time in New York City and became an illustrator for an advertisement company, but he leaves his wife and two children to be with himself and his imaginary friends. He is happy in his small hallway-like space until a neighbor starts talking to him and he realizes she’s ruined everything because she understands him. He moves back to Winesburg a bitter and lonely old man.

Belle Carpenter loves the local bartender but does not feel like she can just see him because of her social station. So she sees George Willard, but isn’t really interested, and George knows it and is unhappy. George makes one more attempt to woo her, but the bartender has come by earlier to tell her not to see him, and so she uses that as an opportunity to make the bartender jealous. George is shoved out of the picture and his pride is wounded. Elmer Cowley feels like his father and his whole family are queer and that they will never understand that is how the whole town sees them and their little shop. He feels like he needs to let the town know, and particularly George Willard, that he isn’t queer like his family, and after several failed attempts, decides to leave town, and before he goes, he beats up George Willard. Ray Pearson reflects on his life and how if he hadn’t had gotten his girl pregnant he wouldn’t be married, and that perhaps he shouldn’t have gotten married in the first place because it wasn’t his responsibility to take care of a woman after he got her pregnant. He is going to tell a fellow farmhand this in regard to his same situation, but then determines that it is a lie and the farmhand decides to marry the girl he has gotten pregnant. Tom Foster is a boy who comes to Winesburg with his grandmother and does odd jobs around town. He tries things once so he knows what it is like and then never does them again.

Helen White reflects upon her time with George Willard and determines she has some sort of affection for him after spending time with city folk and academics and determining that she doesn’t like their company. She and George spend an evening together, and out of it they gain a mutual respect for each other. They never sleep together, but instead laugh and occasionally kiss and then get serious as they think about life. They do not get married, but instead George leaves the city in search of a job as a reporter in a bigger city, perhaps Cleveland or Chicago.

Brief Note on Themes
The themes of this work deal very much with the idea of the grotesque as outlined in the beginning of the book, but it also describes much of small town life in the Midwest and deals with the relationships between people in small towns as well as the mentalities and personalities that come with that town. The strongest, most overt themes come in the stories that deal heavily in religion, making commentary about how seemingly good things and religious upbringing and study can lead to a warped sense of reality and disaster for families and individuals as they lose their way by getting caught on certain particulars of religion. The idea of getting caught up on small things rather than seeing a bigger life picture is, in fact, what hooks all of these stories together outside of their happening in the same town.

Ralph Ellison, Invisible Man

Ellison, Ralph. Invisible Man. 1952. Vintage Books, 1995.

Summary of Work
The unnamed narrator of Ralph Ellison’s story begins his narrative in a basement space full of lights listening to Louis Armstrong’s “Black and Blue.” He tells of his invisibility and how he is just now learning about how to deal with invisibility in his life, and goes on to tell his story from his college days to the present. At the end of high school, he writes a prize-winning essay, and is rewarded with a scholarship if he reads the paper to the powerful businessmen in town. However, instead of getting to read his paper, he is directed with other black boys to the front of a stage in front of a naked dancing woman, and after being humiliated in that manner, forced to strip down and fight blindfolded in a boxing ring at the front of the room. He ends up fighting one on one with one of the boys, and he loses. Afterward, in order to get paid, they have to pick up money, which turns out to not even be real money, off of an electric rug. After all of that, the narrator gets to give his speech, and with one minor slipup in wording about equality (at this time he is so bloodied up that it is hard for him to speak), he is given a briefcase and a scholarship.

While at an unnamed college that heavily resembles Tuskegee Institute, he aspires to be a great figure in the black academic community. He is assigned to drive Mr. Norton, one of the major donors to the college, to the college for meetings, but when he is talking to Mr. Norton, they drive past a poor black family. Upon hearing a little bit about them, Mr. Norton asks for him to stop so he can talk to the man. He leaves upset and ghostly pale and sickly, asking for a drink to help him. In a panic, the narrator takes him the only place he knows that he can get liquor: the Golden Day. It is in a poor side of town, and all the patients from the mental hospital are there. The bartender won’t let him take liquor out to Mr. Norton, so he has to bring him in. This makes the situation worse, and a patient who claims to be a doctor ends up helping Mr. Norton recover enough to get to the college. The incident infuriates the head of the college, Dr. Bledsoe, and after the evening meeting where a blind man gives a rousing speech about the Founder of the college (who is much like Booker T. Washington), the narrator has to go to Bledsoe’s office, and Bledsoe expels him but tells him he will give him letters of recommendation so he may get a job in the North and potentially be able to come back to the college the next year.

He heads to the New York City and tries to get a job using the letters, but is thwarted because the letters contain slander about him that disables him from betting a job. One of the powerful businessmen’s sons informs the narrator about it and offers him advice on employment, which the narrator initially rejects but then checks out. He attempts to work at a paint company, where he first mixes paint and screws up the job, and then gets sent down to the piping system to help there. The job seems to be going well but then goes South when his boss mistakenly thinks he has gone to a union meeting and they get in a fight, causing them to forget about the pipe pressure, which causes an explosion. The narrator is placed in a hospital, where the doctors perform electrical medical experiments on him and he forgets his name and who he is. When he gets out, he wanders the streets of Harlem until a woman named Mary takes him in. He struggles to find a job, but she doesn’t kick him out for not paying rent.

One day when he is walking the streets, he comes across an eviction and becomes involved in stopping the eviction as he stands up on the stairs of the apartment complex and gives a speech to the people outside watching. They overpower the policemen and the evictors and put all the things back into the house, but more policemen come and someone directs him to the rooftop to get away safely. Very soon after, he is approached by Brother Jack to join the Brotherhood and make speeches to get the masses to move against the unjust working and housing conditions in the city. At first skeptical, he is moved to accept the job when he sees Mary and realizes just how poor she is in her situation and how much she has done for him. He is initiated into the Brotherhood and given a new name and home, and he doesn’t have the gumption to say goodbye to Mary, so he simply leaves her money. At this time he also accidentally breaks a money bank (black man eating coins), and he takes it with him as to hide that from Mary as well.

The work with the Brotherhood initially goes well, but he works his way up in the system and the community so fast that Brother Jack and the white members of the group are upset and worried. The Brotherhood brings up false charges against him when a magazine article comes out that turns out to be more about him than the Brotherhood, and then he is reassigned to “The Woman Question.” He is upset, but chooses to do this rather than lose his employment. A rich, married white woman approaches him and talks him into coming to her house to talk more about the Brotherhood, but she actually wants sex. He is nearly caught with her one night, but he realizes the husband doesn’t care what she is doing. Later on, he is assigned once again to Harlem because Ras the Destroyer, the local agitator in the area, is gaining a fast following while the Brotherhood is losing theirs, and Brother Clifton has gone missing.

Nothing that the narrator does to regain Brotherhood support is working, and the black members of the Brotherhood are largely MIA. He spots Clifton on the streets one day selling Sambo dolls, and as he tries to chase him down, he watches as Clifton gets in a fight with police and gets shot. Devastated, he takes Clifton’s body and hosts a funeral for Clifton that everyone can go to, and he makes a moving speech. The Brotherhood are furious, as the speech and memorial are contrary to their plans for the area. It becomes apparent to the narrator that the Brotherhood are not actually out to help black people and black neighborhoods, but to exploit them and their voices when it is useful, but he decides to try “yessing them to death” and trying to be perfect and say whatever it is that the Brotherhood wants to hear to protect his job. He goes to Brother Hambro for training. However, on his way to Hambro, Ras the Destroyer sees him and is after him, and so he must disguise himself in a zoot suit to hide. Everyone mistakes him for Rinehart, the local preacher, rounder, and illegal businessman, and he realizes further his own invisibility and the dual nature of people in his community.

After he gives reports to the Brotherhood that are complete lies but what they want to hear, he decides to go use the wife of one of the Brotherhood members to get ahead. But it turns out that when he gets there, she actually wants him to do a sexual role play where he rapes her. He gets her drunk enough that she passes out and can’t remember that it never happened, and then he tells her he did as she asked even though he didn’t. When he leaves, she follows him out, and she follows him to Harlem, which is in the middle of an all-out race riot. He gets caught in the fray and helps to burn down an apartment building, and afterward thinks of Mary and tries to find her. In his rush he falls down into a manhole, and he gets blocked in as some men cover it. He burns all of his documents so that he can find a way down the tunnel, and ends up in the coal cellar that he stays in, and where he is telling his story from.

Brief Note on Themes
Invisibility as a black person and what that means is the overarching theme of the narrative. Invisibility means being treated poorly, being denied opportunity, being outright discriminated against, and finding that no matter how hard a person works, they will never be able to rise above their circumstances. The theme of invisibility, therefore, intertwines with institutionalized racism and economic issues as well as issues of justice and segregation. If it’s a black political issue, it’s probably in Invisible Man. Music and sound are other themes, and ones that relate to my dissertation. Blues and jazz music are found in both the language and the plot, as are black vernacular dances: eagle rock, slow drag, dances done with knocking bones—those are the ones I can find so far. The music and dances are also often utilized in ways that either act as a freeing agent or a stereotyping agent. Since the book deals with the issues of stereotyping and limited ideological viewpoints and beliefs quite heavily, looking at those topics through music and sound can be a good entry point to discuss ways to comment on ideology and stereotypes.

Questions

  1. The narrator in Invisible Man states that he “discovered a new analytical way of listening to music. The unheard sounds came through, and each melodic line existed of itself, stood out clearly from all the rest, said its piece, and waited patiently for the other voices to speak. That night I found myself hearing not only in time, but in space as well” (9). How do we derive meaning from things that aren’t uttered? How do we derive those meanings out of textual sounds?
  2. How are the sounds of cultural history made pejorative through racism in this work? And can that cultural history of music and dance be reappropriated? If so, how? Do we see that happening anywhere within Invisible Man?
  3. How do we describe the sounds of protest, and are those sounds racialized? Does white protest in America take on a different set of sounds than black protest in America, or only different results and consequences?

Ray Bradbury, Fahrenheit 451

Bradbury, Ray. Fahrenheit 451. 1953. Del Rey, 1991.

Summary of Work
Fahrenheit 451 starts with Guy Montag coming home from work and meeting a girl, Clarisse, who is odd. She looks at people, she asks questions about the people she meets, and makes actual conversation about her surroundings and others’ lives as well as her own. It is so strange to Montag, but as he gets used to it, he looks forward to the conversation. When he comes to his house and in his bedroom, however, he finds his wife overdosed on sleeping pills, which means he has to call the emergency services to have her stomach pumped and blood cleaned. She doesn’t remember it the next morning, or at least pretends not to remember.

Guy Montag is a fireman, a man who burns books when they are found in people’s homes. Reading books is forbidden, and the firemen are in place to make sure that the books are burned, and sometimes the people with them. This happens on a job, where the woman with the books actually sets herself, and her books, afire. Montag saves a book from the pyre and sneaks it home. He is sick with the image of the burning woman. He later learns that his friend Clarisse was hit by a car and killed. It further destroys him. He misses work the next day, and his boss shows up to talk to him. After his boss explains the history of the firemen and why books are banned (the minorities and other people didn’t like that it caused people to disagree and argue about things that were best left to other, governmental figures), he tells Montag he knows that he’s taken a book, which happens sometimes, but that the goal is to look through it and then burn it if Montag values his job and life. So Montag reveals to his wife, who is a TV obsessed woman interested in spending all her time staring at the three TV screen walls on the parlor room walls, that he’s been stealing books over the last year and has twenty of them. He forces her to read them with him, and then realizes that he knows someone, a professor he met in the park, who will know what to do with the Bible, the book he stole from the woman’s home collection. He goes to Professor Faber, and they talk about the downfall of intellectuals and how many of them are living in hiding on the railroad tracks in the country.

Montag comes up with a plan to bring the system down, but fails because he gets angry at his wife’s friends and reads them poetry aloud. His wife and the women call the firemen on him. Of course, he doesn’t realize this, and goes to work, where he is forced to go back to his house and burn it with all the books in it. Afterward, when Beatty tries to take him to jail, Montag burns Beatty alive and then fights off the mechanical hound that tries to subdue him with injected chemicals. He escapes to the country right before the war officially starts, and as he is spending time with intellectuals in the country and they tell him that they have memorized books, all of them, and so they can recite the great works from history to people when they’re ready for literature again, the city of Chicago is bombed to the ground, leaving no survivors. The intellectuals talk about how now may be the time to help, and they head toward spaces they think may contain survivors. The big idea they want to drive home in themselves, though, is that they are not more important than anyone else because they contain that knowledge. They are simply knowledge receptacles, and the knowledge is important so that it can be shared with others.

 

Brief Note on Themes
The big themes of this novel are about how we deal with knowledge, particularly written knowledge, and what it does for people. There is also a theme about how technology changes information and often destroys its beauty and meaning in an attempt to make it more bite-sized and digestible. The dangers of having knowledge is also a big theme in the novel: what happens when we don’t do anything with the knowledge we have, act in the wrong way, or consider ourselves better than others because we have the knowledge? The work makes us consider the power of the written word and helps us to understand the different ways technology changes the way we transmit knowledge and consume knowledge, and ultimately, how people are the ones who decide how that technology changes culture, not the technology itself.